By Thomas Inman
1915. Christians consider that they've a divine monopoly on fact. they don't. This ebook irrefutably exhibits how a lot of Christianity's symbols are from some distance previous ''pagan'' assets. This e-book doesn't disparage Christianity yet offers a connecting hyperlink for what has been a continuing resource of symbolic wisdom passed all the way down to us from the ancients. a variety of illustrations.
Read or Download Ancient Pagan and Modern Christian Symbolism with an Essay on Baal Worship, on the Assyrian Sacred Grove and other Allied Symbols PDF
Best comparative religion books
1980 Mylar coated Hardcover. light backbone. Foxing on best periphery. minimum put on. No markings or highlights in textual content, differently great fresh replica.
Amid loads twenty-first-century speak of a "Christian-Muslim divide"--and the attendant controversy in a few Western international locations over regulations towards minority Muslim communities--a historic truth has long past not noted: for greater than 400 years starting within the mid-seventh century, a few 50 percentage of the world's Christians lived and worshipped less than Muslim rule.
Lately, the time period "Abrahamic religions" has been used with exceeding frequency within the academy. We now frequently come across educational books, meetings, or even positions (including endowed chairs) dedicated to the so-called "Abrahamic religions. " yet what precisely are "Abrahamic religions"? even though many understand him because the universal denominator of Judaism, Christianity, and Islam, Abraham is still deceptively out of achieve.
- The Lotus and the Cross: Jesus Talks with Buddha (Great Conversations)
- Handbook of Religion and Mental Health
- Islam and Christianity: Theological Themes in Comparative Perspective
- Just Christianity
Additional info for Ancient Pagan and Modern Christian Symbolism with an Essay on Baal Worship, on the Assyrian Sacred Grove and other Allied Symbols
3; and the most conspicuous of our divergences was respecting the fundamental, or basic idea, which prompted the use in religion of those organs of reproduction which have, from time immemorial been venerated in Hindostan, and, as far as we can learn, in Ancient Egypt, Babylonia, Assyria, Tyre, Sidon, Carthage, Jerusalem, Etruria, Greece, and Rome, as well as in countries called uncivilised. I feel quite disposed to acquiesce in the opinions which my old friend has formed respect the Assyrian grove, but I am not equally ready to assent to his other opinions.
Is a copy of a mediæval Virgin and Child, as painted in Della Robbia ware in the South Kensington Museum, a copy of which was given to me by my friend, Mr. Newton, to whose kindness I am indehted for many illustrations of ancient Christian art. It represents the Virgin and Child precisely as she used to be represented in Egypt, in India, in Assyria, Babylonia, Phenicia, and Etruria; the accident of dress being of no mythological consequence. In the framework around the group, we recognise the triformed leaf, emblematic of Asher; the grapes, typical of Dionysus; the wheat ears, symbolic of Ceres, l’abricot fendu, the mark of womankind, and the pomegranate rimmon, which charac- 8 terises the teeming mother.
Since the first publication of this work, a friend has suggested to me another reason, besides its fertility, for the fish being emblematic of woman. From his extensive experience as a surgeon, and especially among the lower order of courtesans, he has repeatedly noticed during the hot months of the year that the parts which he had to examine have a very strong odour of fish. My own observations in the same department lead me to endorse his assertion. Consequently, I think that in warm climates, where the utmost cleanliness can 2 scarely keep a female free from odour, scent, as well as other attributes, has had to do with the selection of the fish as an emblem of woman.