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By Stephanie N. Arel

This publication addresses the eclipse of disgrace in Christian theology by means of displaying how disgrace emerges in Christian texts and perform in ways in which will be neither assimilated right into a discourses of guilt nor dissociated from embodiment. Stephanie N. Arel argues that the normal concentrate on guilt obscures disgrace via perpetuating just like the lonely sinner in guilt. Drawing on fresh reports in impact and attachment theories to border the theological research, the textual content examines the theological anthropological writings of Augustine and Reinhold Niebuhr, the translation of empathy via Edith Stein, and moments of contact in Christian praxis. Bringing the affective dynamics of disgrace to the vanguard permits theologians and non secular leaders to spot the place disgrace emerges in language and human habit. The textual content expands paintings in trauma concept, supplying a multi-layered theological lens for enticing disgrace and accompanying suffering.

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Extra info for Affect Theory, Shame, and Christian Formation

Sample text

Disgust for things that are not taken into the mouth is more complex than those inspired by consumption. When we feel disgusted by something that we are not ingesting, we are alerted to the presence of shame. Disgust of this sort surfaces when a stimulus characteristic of an object is similar to what we associate with other disgusting objects or is similar to other disgusting objects produced by similar associations related to an underlying paradoxical wish. 82 When an unfamiliar object seems similar to something considered disgusting, that object provokes nausea generally because it shares characteristics with an evolutionarily dangerous object, and the body responds with rejection.

INTERPRETING SHAME AFFECTIVELY 31 The lens of affect theory and affective neuroscience facilitates this unveiling, establishing shame as a biological, physiological affect that emerges immediately even if equally as rapidly disguised as another affect. Its immediacy gives rise to urgency enhanced and exacerbated by its evasion of language and conscious control: shame as preverbal is often also confused with other affective states especially when words are used to describe shame. In the latter case, affects become imbricated with memory and external stimuli.

In addition, psychology, philosophy, critical theory, and literary studies all intersect within affect theory in ways that undermine discrete disciplinary boundaries. What does this mean? That affects inform multiple disciplinary inquiries. Scholars working outside of psychology and neurology help in the conceptualization of affect as a phenomenon that impacts ontology leading to the conclusion that affects influence the way that the body is shaped. Different theorists’ work fosters an understanding of affects’ implication in formation.

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